The revolt of the weak
The toughest part of governing is the effect on the mind of those who govern. As Henry Kissinger said, once you get in government you are not building up human capital; you are just spending it down. People in senior positions are simply too busy to learn fundamental new viewpoints. Their minds are locked within the ones they brought into power.
Then there is the problem of myopia. People at the top of government confront such a barrage of immediate small issues ó from personnel to scheduling ó that it is hard for them to step back and see the overall context in which they operate.
Finally, there is the problem of the bunker. People in power are hit with such an avalanche of criticism ó much of it partisan and ill-informed ó that they naturally build mental walls to protect themselves from abuse.
All of which makes it hard to govern now. We are not living in a moment of immediate concrete threat, but we are in a crisis of context.
The specific problems that make headlines right now are not cataclysmic. The venture by President Vladimir Putin of Russia into Ukraine, for all its thuggery, is not, in itself, a cataclysmic historical event. The civil war in Syria, for all its savagery, is not a problem that threatens the daily lives of those who live outside.
These problems are medium-size, but the underlying frameworks by which nations operate are being threatened in fairly devastating ways. That is to say, there are certain unconscious habits and norms of restraint that undergird civilization. These habits and norms are now being challenged by a coalition of the unsuccessful.
What weíre seeing around the world is a revolt of the weak. There are certain weak movements and nations, beset by internal contradictions, that canít compete if they play by the normal rules of civilization. Therefore, they are conspiring to blow up the rule book.
The first example is Russia. Putin is poor in legitimacy. He is poor in his ability to deliver goods and dignity for his people. But he is rich in brazenness. He is rich in his ability to play by the lawlessness of the jungle, so he wants the whole world to operate by jungle rules.
There has been a norm, generally operating over the past few decades, or even centuries, that big, powerful nations donít gobble up everything around them just because they can. But this is precisely the norm that Putin is brazenly crushing under foot. If Putinism can effectively tear down this norm, more and more weíll live in a world in which brazenness is rewarded and self-restraint is punished.
Then there are the Islamist movements like the Islamic State. This movement is poor in offering a lifestyle that most people find attractive. But it is strong in spiritual purity, so it wants to set off a series of religious wars and have the world organized by religious categories.
There has been a norm, developed gradually over the centuries, that politics is not a totalistic spiritual enterprise. Governments try to deliver order and economic benefits to people, but they do not organize their inner spiritual lives.
This is precisely the norm that Islamic State and other jihadi groups are trying to destroy. If they succeed, then the Middle East will devolve into a 30 years war of faith against faith. Zealotry will be rewarded, and restraint will be punished.
Putin and Islamic State are not threats to U.S. national security, narrowly defined. They are threats to our civilizational order.
If you are caught up in that day-to-day business of government, you are likely to see how weak Putin and Islamic State are. You are likely to conclude that you donít need to do much, because these threats will inevitably succumb on their own to their internal contradictions. But their weakness is their driving power; they only need to tear things down, and, unconfronted, will do so.
People who conduct foreign policy live today under the shadow of the postwar era. People instinctively understand that just after World War II, Harry Truman, George Marshall, Dean Acheson and others did something remarkable. They stepped outside the immediate crush of events and constructed a context in which people would live for the next several decades.
Some of the problems they faced did not seem gigantic: how to prevent a Communist insurgency from taking over a semi-failed government in Greece. But they understood that by projecting American power into Greece, they would be establishing certain norms and creating a framework for civilization.
Then, democratic self-confidence was high. Today, unfortunately, it is low. This summer, the bad guys have looked energetic while the good guys have looked tired. Weíll see at the NATO summit meeting in Wales this week if thereís a leader who can step outside the crush of events and explain how fundamental the threat to the rules of civilization now is.
David Brooks is a columnist for The New York Times.